EXHIBITION: Reclamation: Artistsโ Books on the Environment, San Francisco Center for the Book, San Francisco, CA
San Francisco Center for the Book and San Francisco Public Library host Reclamation: Artists' Books on the Environment, a juried exhibition of artists' books exploring our relationship to the environment at this moment on the planet.
Environmental concerns demand increasing attention, from rising temperatures and dangerous weather events, to crises in water quality, to multiplying fires...the list goes on, echoed around the globe. Book artists create works that involve, educate, and inspire action. Book art takes many forms. Reclamation: Artists' Books on the Environment seeks to inspire and educate viewers to reflect on climate change and its impacts locally, nationally, and internationally. At the same time, the exhibition endeavors to avoid dualistic arguments common to todayโs divisive political scene.
This exhibition takes place under the umbrella of The Codex Foundation's EXTRACTION: Art on the Edge of the Abyss call to action.
EXHIBITION: Place and Beyond, Seoul, South Korea
Exhibition: โPlace and beyondโ
Book exhibition โPlace and beyondโ composed of recent Datzโs publications is held at the DโArk Room in Guui-dong, Seoul. Along the process of contemplating life and weaving it into a single book, there are poems derived from the boundaries of the inside and the outside, the reality and the ideal. We invite you to the time and space of the artists who may stand here but imagine the beyond.
Artists and Books:
Katherine Yungmee Kim โLongitudeโ
Jane Baldwin โOnly the River Remainsโ
Linda Connor โConstellationsโ
Bryant Austin โsun, water, beingโ
Phyllis Galembo โSODOโ
Mary Daniel Hobson โOfferingsโ
Barbara Bosworth โSea of Cloudsโ
Yoonsuk Kim โHere to Stayโ Min Kyung โHer and My Parabolaโ
*Date: 2021, 4.30 - 8.31
Place: DโArk Room / DโFront Space, Seoul, South Korea
ANNOUNCEMENT: Extraction: Art on the Edge of the Abyss, Summer & Fall of 2021
EXTRACTION: Art on the Edge of the Abyss exhibitions will take place in multiple locations throughout the U.S. and abroad during the Summer and Fall of 2021โa multimedia, multi-venue, cross-border art intervention that will investigate extractive industry in all of its forms (from mining and drilling to the reckless exploitation of water, soil, trees, marine life, and other natural resources). The project will expose and interrogate extractionโs negative social and environmental consequences, from the damage done to people, especially Indigenous and disenfranchised communitiesโฆ
ANNOUNCEMENT: NOTES & PHOTOS FROM MILAN: "If Only the River Remains to Speak," Milan, Italy
English Captions: (Above) "If Only the River Remains to Speakโ, sensitive environment, MUDEC 2018. Photo: Studio Azzurro. (Below) "If Only the River Remains to Speakโ, sensitive environment, MUDEC 2018. Photo: Survival International.
โIf Only the River Remains to Speakโ at Museo delle Culture (MUDEC), Milan, Italy until January 6, 2019
Twenty of my black and white portraits of the women from Ethiopiaโs Omo River watershed and Kenyaโs Lake Turkana along with related stories and audio recordings are presented in โIf Only the River Remains to Speakโ โ a collaboration with Studio Azzurro and Survival International that is now open at the Museo delle Culture (MUDEC), Milan, Italy until December 31, 2018.
Studio Azzurroโs visionary installation design has come to life. The space is anchored by a 30-foot, sinuous red clay riverbed that seems to continue forever into the darkened room. Visitors are finding it easy to approach the table-height river bed to touch its dry clay, and then select a piece of cracking red clay to use as tokens (and a keepsake) to activate the audiovisual wall displays of the women and their stories.
The twenty personal stories of the women from the Omo watershed region reveal themselves on screens around the dark room, breaking through โindigenous objectificationโ (photographs that memorializes cultures while overlooking the reality of its living members) by including audio of their voices and text of their own stories in both English and Italian.
As we had hoped, the entire experience provides a 45-60 minute virtual โvisitโ with the women of this region and gives them a voice in Milan and Italy where the United Nations, hydrologists, corporations and lawyers are contemplating the best way forward for their ancestral land and resources.
The immersive art environment forms a human connection, cultivating empathy for the struggles these women and their communities face as their flood-recession agriculture and ability to plant their seasonal sorghum along the Omo River has been compromised. The Omo Riverโs natural resources are being destroyed as a result of dam development and the massive Kuraz irrigation project for sugarcane. Listening to the emotion in the womenโs voices and reading their stories makes it is clear that they have the same concerns and aspirations as women in developed countries.
Protecting the rights of tribal people is the work of our project collaborator Survival International, who has been bringing educational programs to the museum as well as stakeholders in the issues around the Omo to encourage conversations for cultural change. Survival International has already sponsored group tours with hundreds of high school and university students. Students experience โthe Omoโ through engagement with the exhibit followed by conversation, reflecting, for example, on the evolution of the word โprimitiveโ and how it has acquired negative meanings in a post-colonial world. This exercise helps to reveal our common humanity and dispel misconceptions that these communities are primitive, and reveals a highly sophisticated interdependent civilization based on an oral tradition, at risk of extinction. University students are also challenged to consider the real-life challenges and damages caused by mega-dam construction, and then suggest alternative energy solutions.
I believe that this installation is connecting cultures across miles of geography, and reminding us that we are all human.
Museo delle Culture (MUDEC), Milan, Italy, Future Geographiesโpresents โOnly the River Remains to Speakโโan art installation by studio Azzurro with Photographer Jane Baldwin, in collaboration with Survival International. The exhibition (Oct. 1 - Dec. 31) gives voice to contemporary explorers, and is dedicated to the social, artistic and cultural exploration that has characterized the more recent post-colonial history.
If Only the River Remains to Speak
A unique, interactive art installation that honors the voices and faces of the indigenous peoples of Ethiopia's Omo River Valley and Kenya's Lake Turkana watershedโinvites us on a poetic multimedia journey in the regions that gave birth to humankind. From the dry riverbed within the exhibition, the contours of a burning issue highlight the deep bonds between humans and their habitat, between us and other peoples, between safeguarding biological and cultural diversity and the future of humanity.
The project combines the fieldwork of the photographer and educator Jane Baldwin with the work of Survival International in defending the rights of tribal peoples around the world and the renowned artistic creativity of Studio Azzurro.
EXHIBITION: Datz Museum of Art, Seoul, South Korea
September 9, 2017 - February 25, 2018
์ฐธ์ฌ์๊ฐ
๋ก๋ ๊ทธ๋ํ Lonnie Graham
์ ์ธ ๋ณผ๋์ Jane Baldwin
ํ๋ ฅ ํ๋ ์ดํฐ
์ค ๋ฒ ์ด Anne Veh
๋ป๋ฏธ์ ๊ด์ ๊ฐ์์ ๋ง์ดํด ํน๋ณ ๊ธฐํ์ ์ <๊ณต๋ช ์ ์๋ฆฌ Resonant Voices>๋ฅผ ์ค๋นํ์ต๋๋ค. ๋ฏธ๊ตญ์์ ์ด์ฒญํ ๋ ๋ช ์ ์ฌ์ง๊ฐ, ๋ก๋ ๊ทธ๋ํ Lonnie Graham๊ณผ ์ ์ธ ๋ณผ๋์ Jane Baldwin์ ๊ฐ๊ฐ '์ธ๊ณ์์ ๋ํ A Conversation with the World'(1987-ํ์ฌ), '๋จ๊ฒจ์ง ๊ฐ: ์นด๋ผ ์ฌ์ธ์ ์ด์ผ๊ธฐ Only the River Remains: Kara Women Speak'(2004-ํ์ฌ) ๋คํ๋ฉํฐ๋ฆฌ ํ๋ก์ ํธ๋ฅผ ์ ๋ณด์ด๋ฉฐ ํ์ธ์ ๋ํ ์ง์ ์ด๋ฆฐ ์ดํด์ ๊ด์ฉ, ์ฌ๋์ ๊ฐ์น์ ๋ํด ๊น์ด ์๋ ๋ํ๋ฅผ ๊ฑด๋ต๋๋ค.
๋ก๋ ๊ทธ๋ํ์ 30๋ ๊ฐ '์ธ๊ณ์์ ๋ํ'๋ฅผ ์งํํ๋ฉฐ 6๊ฐ ๋๋ฅ, 50์ฌ ๊ฐ๊ตญ์์ ๋ง๋ ์ฌ๋๋ค์๊ฒ ์ฌ๋ ๊ฐ์ง ์ฃผ์ -๊ธฐ์origins, ๊ฐ์กฑfamily, ์ถlife, ์ฃฝ์death, ๊ฐ์น๊ดvalues, ์ ํตtradition, ์ฐ๊ฒฐconnections, ์๊ตฌ ๋ฌธํwestern culture์ ๋ํด ๊ณตํต ์ง๋ฌธ์ ๋์ง๊ณ ๊ทธ๋ค์ ์ฌ์ง์ ์ฐ์ด์์ต๋๋ค. ์ ์ธ ๋ณผ๋์์ ์ํ๋ฆฌ์นด ์ํฐ์คํผ์๋ฅผ 10๋ ๋์ ๋ฐฉ๋ฌธํ๋ฉฐ ์ค๋ชจ๊ฐ(Omo River)์์ ์ด์๊ฐ๋ ์นด๋ผ ์ฌ์ธ์ ์ถ์ ์ฌ์ง๊ณผ ์์ ๋ฑ์ผ๋ก ๊ธฐ๋กํ์ต๋๋ค. ํนํ ๊ทธ๋ ๋ ๊ฑด์ค๊ณผ ๊ฐ๋ฐ ์ ์ฑ ์ผ๋ก ์ํ๊ณ๋ ๋ฌผ๋ก ์นด๋ผ์ธ์ ์์กด๊น์ง ์ํ๋ฐ๋ ๋ชจ์ต์ ๋ณด๊ณ ์ด๋ค์ ๋ชฉ์๋ฆฌ๋ฅผ ์ ํ๊ธฐ ์ํด ์ ์ฐ๊ณ ์์ต๋๋ค.
<๊ณต๋ช ์ ์๋ฆฌ Resonant Voices>๋ ์ด์ฒ๋ผ ๋ ์๊ฐ์ ์๋ฏธ ๊น์ ํ๋ก์ ํธ์ ํํฉ์ผ๋ก ์ด๋ฃจ์ด์ก์ต๋๋ค. ์ ์ ๊ณต๊ฐ์ ๋ค์ด์๋ฉด ๋ก๋ ๊ทธ๋ํ์ด ์ดฌ์ํ 27๋ช ์ ์ธ๋ฌผ ์ฌ์ง์ด ๊ด๋๊ฐ์ ๋๋ฌ์ธ๊ณ ์นด๋ผ ์ฌ์ธ๊ณผ ์ค๋ชจ๊ฐ์ ํ๊ฒฝ์ด ์ด๋ค๊ณผ ํจ๊ป ํธํกํ๋ฉฐ ๋ง์ฃผํฉ๋๋ค. ๋๋ถ์ด ๋ปํ๋ ์ค์์ ๋ฐ๊ฐ๋ ๋งค๊ฑฐ์ง โ๊นโ 9ํธ์ ๋ ์๊ฐ์ ์ฌ์ง ์ถํ๋ฌผ์ด ์ ์๋ฅผ ๋์ฑ ํ์ฑํ๊ฒ ๋ง๋ญ๋๋ค.
๋ก๋ ๊ทธ๋ํ๊ณผ ์ ์ธ ๋ณผ๋์์ ๋ ํ๋ก์ ํธ๋ ๊ฒฐ๊ตญ ๊ฐ์ ์ด์ผ๊ธฐ๋ฅผ ํฅํฉ๋๋ค. ๋ฐ๋ก ๊ฐ์ ์ถ์ ๋ฌธํ๋ฅผ ์ง์ผ๋ด๊ธฐ ์ํด ๊ณ ๊ตฐ๋ถํฌํ๋ ๋ชจ์ต์ ์ฐ๋ฆฌ์ ์ถ๊ณผ ๊ฒฐ์ฝ ๋ค๋ฅด์ง ์๋ค๋ ์ฌ์ค์ ๋๋ค. ์ด๋ ํ์ธ์ ๋ชฉ์๋ฆฌ์ ์ง์ฌ์ผ๋ก ๊ท ๊ธฐ์ธ์ฌ์ผ ํ๋ ์ด์ ์ด๊ธฐ๋ ํฉ๋๋ค. ๊ณต๊ฐ์ ์ธ๋ฆผ์ผ๋ก ๊ฐ๋ํ ๋ป๋ฏธ์ ๊ด์ ์๋ก์ด ์ ์, <๊ณต๋ช ์ ์๋ฆฌ Resonant Voices>๋ก ์ฌ๋ฌ๋ถ์ ์ด๋ํฉ๋๋ค.
For the autumn season Datz Museum of Art has prepared a special exhibition titled, โResonant Voices.โ Two photographers from the United StatesโLonnie Graham and Jane Baldwinโhave been invited to present their documentary projects: โA Conversation with the Worldโ (1987-present) and โOnly the River Remains: Kara Women Speakโ (2004-present), each engaging in profound conversations about the genuine understanding and generosity of others and the value of love.
Over the past 30 years, Lonnie Graham has carried out his โConversation with the Worldโ in more than 50 different countries on six continents. He asks the people he meets common questions concerning eight subjectsโorigins, family, life, death, values, tradition, connections and western cultureโand photographs them. For one decade Jane Baldwin has visited Ethiopia, Africa, documenting the lives of Kara women living on the Omo River through photography, voice recordings and video. Baldwin is especially focused on bringing their voices to the world after witnessing the imperiled ecosystem and endangered livelihood of these women due to the construction of dams and other development policies.
Resonant Voices was made as a collaboration between the two artistsโ meaningful projects. As viewers enter the exhibition space, they are surrounded by 27 portrait photographs taken by Lonnie Graham, and then come face-to-face with the Kara women and landscapes of the Omo River. In addition, the 9th issue of the magazine Gitz, published by Datz Press, and the two artistsโ photographic publications add scope to the exhibition.
The two projects by Lonnie Graham and Jane Baldwin are ultimately directed toward the same story. The lives of these people struggling are no different from our own lives. We are all struggling, essentially, to preserve our world and culture. For this reason we must listen to their voices sincerely. We invite you to the new exhibition โResonant Voicesโ at Datz Museum of Art, which we hope resonates long after you leave the museum.
์ ์ธ ๋ณผ๋์ Jane Baldwin '๋จ๊ฒจ์ง ๊ฐ: ์นด๋ผ ์ฌ์ธ์ ์ด์ผ๊ธฐ Only the River Remains: Kara Women Speak'
๊ณต๋ช ์ด๋, ๋ง์ฃผ ์ธ๋ฆฌ๋ ๊ฒ
์ํฅ์ ์ฃผ๊ณ ๋ฐ๋ ๊ฒ,
๊ทธ ํ์ฅ์ด ๋๋ฆฌ ํผ์ง๋ ๊ฒ์ ๋๋ค.
์ด๋ค ๊ฒ์ ๊ณต๊ฐํ์ฌ ๋ฐ๋ฅด๋ ๊ฒ์ด๋ฉฐ,
๊ทธ ์ง๋์ ํญ์ด ๊น์ด์ง๊ณ
์๋ก ๋ค๋ฅธ ๊ฒ์ด ๋ง๋ ๊ฐํด์ง๋ ๊ฒ์ ๋๋ค.
์ถ์ ์ฆ์ธ์,
์ด์ผ๊ธฐ๋ฅผ ๋ค์ด์ค ํ ์ฌ๋์ ์ฐพ์ต๋๋ค.
๊ทธ ๋๋ฌผ์ ๋ฆ์์ฃผ๊ณ
๋ ์์ ๋ง์ฃผ์ก์
๋ค์ ํ๋๊ฐ ๋๊ธฐ ์ํด
์ ์ ๋จธ๋ฌผ๋ค ๋ ๋๋,
์ฐ๋ฆฌ๋
์ด๋์ ์์
์ด๋๋ก ๊ฐ๊ณ ์๋์ง
์ฃผ๋ฌธ ๊ฐ์ ๋น์ ์ธ์ด๋ก
๋ค์ ๊ทธ ๊ธธ๋ก
๋์๊ฐ๊ธฐ ์ํด
๋์ง๋ฅผ ํ์ ์ผ๊ตด
ํ๋์ ๊น์ ๋์ ๊ฐ์ง,
๊ธธ์ ์ฐพ๋ ๋ชจ๋ ์ด์๊ฒ
๊ณต๋ช ์ด๋, ์ด๊ณณ์ ๋ฟ์ ๋น
์๋ก ์ค๋ฅด๋ ๋ฐ๋ปํ ๊ณต๊ธฐ
์น์ฐ์นจ ์์ด ๊ณต์ ํ๊ณ ๋ฐ๋ฅธ,
์๋ก๋ฅผ ํฅํด ๋ง์ฃผ ์ธ๋ฆฌ๋ ๋ํ์ ๋๋ค.
๋น์ ๋์ดํฐ์
์ธ๊ณ์ ๊ณ ์ํ ์๋ฆฌ๊ฐ ์ธ๋ฆฝ๋๋ค.
๋๋ฅผ ๋น์๋ธ ์๋ฆฌ์ ๋น์ ์ด ์ ์์ต๋๋ค.
ํ๋์ ์์ด ๋์ด
์๋ช ์ด ํ๋ฅด๋ ๊ฐ์ผ๋ก
๋ค์ ๋์๊ฐ๋ ๊ธธ์ ๋ฌป๊ณ ์์ต๋๋ค.
์ฃผ์์ฐ_๊ธฐํ
โResonanceโ means something rings true in one another,
influences one another.
The waves spread far.
It means empathizing with something and following it,
and when the vibration amplifies and deepens
different things meet to become stronger.
We are looking for a witness to life,
someone who will listen to our stories,
wipe away tears,
hold our hand.
We are looking to become one again.
As temporary visitors,
where do we come from
and
where are we going?
With the language of light,
which is like a spell,
returning to that road,
we face and embrace the land
with the deep eyes of the sky.
To all those who are searching for a path,
it is the light arriving,
the warm air rising,
the fair and upright, unbiased
conversation resounding between us all.
In the playground of light
a quiet sound of the world can be heard.
You are here in the place I emptied myself.
As a single circle,
as a river flowing with life
we ask the way back.
Sangyon Joo, Director, Datz Museum of Art
์ ์์ฐ๊ณ ํ๋ก๊ทธ๋จ
์ํฐ์คํธ ํ ํฌ ๋ก๋ ๊ทธ๋ํ, ์ ์ธ ๋ณผ๋์
์ผ์ 2017.09.08 (๊ธ) ์คํ 7์ 30๋ถ
์ฅ์ ๋คํฌ๋ฃธ ์์ธ์ ๊ด์ง๊ตฌ ์์ฐจ์ฐ๋ก 471 CS ํ๋ผ์ ์งํ 1์ธต
์ฐธ๊ฐ์ ์ฒญ http://www.datzpress.com/fnl_registration / 02-447-2581
์ฐธ๊ฐ๋น 10,000์
๋ผ์ด๋ ํ ํฌ ๋ก๋ ๊ทธ๋ํ, ์ ์ธ ๋ณผ๋์, ์ค ๋ฒ ์ด
์ผ์ 2017.09.15 (๊ธ) ์คํ 4์
์ฅ์ ๋ป๋ฏธ์ ๊ด ๊ฒฝ๊ธฐ๋ ๊ด์ฃผ์ ์ด์์ ์ง์๊ณจ๊ธธ 184
์ฐธ๊ฐ์ ์ฒญ museum@datzpress.com / 031-798-2581
์ฐธ๊ฐ๋น 10,000์
Exhibition Programs
Artist Talk Lonnie Graham, Jane Baldwin
Date 2017.09.08 (Fri) 7:30pm
Location D'Ark Room 471 Achasan-ro, B102 CS Plaza, Gwangjin-gu, Seoul, Korea 05035
Registration http://www.datzpress.com/fnl_registration / 02-447-2581
Price 10,000won
Round Talk Lonnie Graham, Jane Baldwin, Anne Veh
Date 2017.09.15 (Fri) 4pm
Location Datz Museum of Art, 184 Jinsaegol-gil, Chowol-eup, Gwangju-si, Gyeonggi-do, Korea 12735
Registration museum@datzpress.com / 031-798-2581
Price 10,000won
ํ์ ํ๊ตญ๋ฌธํ์์ ์์ํ ํ๊ตญ๋ฉ์ธ๋ํํ (์ฃผ) ์ฃผ์ ๊ณต์
๋ป๋ฏธ์ ๊ด ๊ฒฝ๊ธฐ๋ ๊ด์ฃผ์ ์ด์์ ์ง์๊ณจ๊ธธ 184
www.datzmuseum.org | museum@datzpress.com | 031-798-2581
๋์ค๊ตํต ์ด์ฉ ์ ์ด์์์ฌ๋ฌด์ ์ ๋ฅ์ฅ์ ๋ด๋ฆฌ์ ํ ์ ํ์ฃผ์๋ฉด ์ค์๋ ๊ธธ์ ์๋ ค๋๋ฆฝ๋๋ค.
EXHIBITION: Sonoma Valley Museum of Art, Sonoma, CA
EXHIBITION | Sonoma Valley Museum of Art
SONOMA, CA โ June 26, 2015 โ Jane Baldwinโs travel and immersive work in the Omo River Valley photographing and recording stories from the women of indigenous communities living in Ethiopia and Kenya will be seen in an exhibition at the Sonoma Valley Museum of Art from September 12-December 6, 2015. A series of public programs will bring environmental and human rights activists in to explore these urgent issues.
The exhibition features a selection of life size portraits and accompanying stories that span cultural traditions of first and second wife, death and mourning, arranged marriage, childbirth, education, a womanโs role as a Kara government representative. The multi-sensory exhibition also features Baldwinโs ten-minute short film of a Kara women musing about her concerns for the survival of her people, an audio tour that highlights the soundscape of field recordings along the banks of the Omo River, and a selection of artifacts gifted to the artist.
โWorking behind a medium format Hasselblad, Baldwinโs engagement with her subject is unbroken,โ comments curator Anne Veh. โArtist and subject form a cross-cultural bridge of human understanding. Over time, Baldwin has created a documentation of indigenous culture that reflects the complex assimilation of the ancient and modern, woven into concerns for their future, all from a womenโs perspective.โ
Based in Duss, Baldwinโs camp was situated on the ancestral lands of the Kara tribe, providing an intimate relationship with the Kara, the smallest of the several self-sustaining indigenous tribes along the Omo River. Immediately drawn to the women of the Kara and neighboring tribes, the Nyangatom, Hamar, Turkana and Dassanach, Baldwin found herself quietly sitting with the women, watching, listening and adapting to the natural rhythms of river life on the Omo. Baldwinโs curiosity and willingness to bare witness to their stories engendered a trust that evolved slowly and developed into a lifetime multi-media project. Kara women are the keepers of the ancient oral traditions; through storytelling the legacy of a harmonious and interdependent way of life is preserved through myth, proverb and song.
The Kara, a population of approximately 1,200, depend on the riverโs annual flood cycle to replenish their land to farm sorghum and maize and to nourish their livestock. Their agro-pastoralist way of life is currently threatened by the construction of a giant hydroelectric dam on the Upper Omo River, the Gibe III (nearing completion) and land grabs by foreign investors and governments for the production of cotton and sugar cane. The Omo River, reverently referred to as their Mother and Father, has provided for the Karaโs well-being since the beginning of time.
A poignant moment for Baldwin occurred when the women elders reversed the questioning during an interview and asked Jane, โDo you know what is happening with the Dam? And if you do would you tell us?โ Baldwin states, โThese stories give voice to the uncertain fate of all indigenous people in the developing world who are threatened by the global drive for dwindling natural resources.โ
Opportunities to explore the international practice of land grabs, hydropower projects, and human rights violations are timely, as well as inspiring innovative ways and practices to preserve what is sacred and an ecologically sustainable way of life. Several public programs examining these issues are being planned, where policy experts from around the globe will convene at SVMA. Additionally, a lesson plan for high school and college students is available online.
Baldwin reflects, โAs a photographer, I believe art can inform and focus our attention in powerful and insightful ways. Through engagement and conversation, art can inspire empathy and evoke our humanity by raising awareness of political issues, and be a catalyst for change.โ
For more information on the environment, political and social issues facing the tribes in the Omo River Valley and the Lake Turkana watershed, please visit the following non-profits online at: International Rivers, Berkeley, California; Friends of Lake Turkana, Lodwar, Kenya; Human Rights Watch, New York, New York; Oakland Institute, Oakland, California; and Survival International, London, England.
The exhibition provides opportunities to explore the international practice of land grabs, hydro-power projects, and human rights violations are timely, as well as inspiring innovative ways and practices to preserve what is sacred and an ecologically sustainable way of life.
About the Sonoma Valley Museum of Art:
Established in 1998, the Sonoma Valley Museum of Art is a membership supported 501(c) 3 non-profit organization that provides seasonal exhibitions of contemporary and modern art and educational and public programming for children, youth and adults. Its mission is to be, โa magnet of creative energy and cultural inspiration with exhibitions and educational programs that engage the community in the art and ideas of our time, encouraging curiosity and innovation.โ